Friday, December 21, 2012

Where I Stand on Guns

Anyone who reads my blog can see that I tend to lean liberal on most, if not all, issues I've touched on.  Today, I'll tackle gun control.  In light of the recent shooting in Connecticut, the internet has been exploding on both ends of the argument.  I've seen everything from, "Ban all guns.  No guns at all equals no gun violence," to "The teachers at schools should have guns."  I have one particular Facebook friend who went as far as to say the students should be armed.  Gun control is part of the problem.  Maybe people do have access to overly powerful weapons, and those weapons should be restricted.  Another part of the problem, however, is the mental health issue.  Perhaps we don't have sufficient screening for gun applicants.  And, yet a third issue to the gun problem is education.  Accidental deaths happen.  Now, let me preface this by stating that I am a gun owner.  I have a Mossberg 500 12 gauge shotgun with a tactical, collapsible stock.  Why do I have it?

First, and foremost, home defense.  It's true that I do have years of martial arts training.  There is also quite a distance from my bedroom door to the entrance to my home.  Now, do I ever expect to have to use my gun?  Well, let's consider what is meant by using a gun.  Do I intend to ever shoot my shotgun in the case of a  home invasion?  I doubt it, but I would if I had no other options.  Do I ever intend to smack someone with it? Sure, I'd hit an intruder with the butt of my shotgun if I had the opportunity.  But, let's be honest.  If I can hit someone with something, it means they're too close.  A likely scenario is that an intruder made it closer to my bedroom in a shorter time than I expected.  A third, far more practical purpose for owning a gun for defense is the intimidation factor.  Those of you who have never experienced the sound of a shotgun being pumped have no idea how terrifying that sound can be.  Movies to not do it justice.  I can't imagine the kind of criminal who would hear that and say, "Hmm, that's a shotgun being loaded.  Better not leave."  Any intruder who continues advancing after hearing the warning sound of a shotgun shell being chambered should probably be nominated for a Darwin Award.

A second reason I own a gun is for recreation.  Shooting guns is fun.  There's undeniably a feeling of power when someone obliterates a target downrange.  It's positively awe inspiring.  From a young age, I've enjoyed shooting.  It's challenging, requiring practical application of trigonometry and geometry.  Longer shots require a shooter to be able to anticipate how far the bullet will drop.  In that case, one has to also take into account that shorter-ranged shots will place high on the target.  The longest shots people can make even have to compensate for the curve of the earth.  Yes, I know, I could go to a range and pay to shoot their rifles.  No, thank you.  That would potentially leave my home defenseless.  "But if no one had a gun, you wouldn't need yours to defend against!" someone might say.  An invader may show up with a knife, true, but fuck you if you think I'm going to tangle with a knife-wielding criminal.  No, I'll minimize loss on my end.

My third reason for owning a shotgun is similar to the first reason:  precautionary.  Our country may not always be as stable as it is.  I could lose my job.  The list goes on, but the point is that in the situation where I cannot get food, I'll take myself right into the woods.  I will hunt for my food.  I could use a bow, but it's awfully hard to kill fast moving game with an arrow.  My scatter-shot is much more efficient.  Of course, I'll have the occasional person saying I could just grow my own food and eat that.  That's true, but I can't grow animals like plants.  If I could domesticate animals for myself, then the corporations could too, therefore I wouldn't be in that situation.  Hunting could prove to be an integral part of survival in the near future.  I'll stay prepared, just in case.

So, we've seen some reasons for why people may possess firearms.   I've seen people recommend that we take away all the guns.  They'll point to Europe and exclaim, "Well, see!  It works here!  Countries that have the fewest guns have the fewest gun-related crime!"  Yes, obviously.  The issue I have here is that European countries, from everything I've read, have a better government-citizen relationship.  The USA was founded by a ragtag army of people who wanted to get rid of an oppressive ruling.  I think it is only fair that we have that option today.  It's true that our current government has drones and missiles that can kill from miles away,  but it seems to me that it doesn't mean we should just roll over.  Let's say there are two people about to fist fight.  One of them is 6' 3", 280 pounds.  The other is 5' 9" and 150 pounds.  Both of them have brass knuckles with which to fight, and the larger person is better trained in hand to hand combat.  Would we expect the smaller person to give up the one equalizing factor in the fight?  I think not.  Now, while I can imagine an ideal world where there is no need to fear a government, we live in a country where laws like the NDAA may very well be a problem for ordinary citizens, like myself.  By this reasoning, I find it to be immoral to take away a person's right to defend against a larger threat, whether that threat is a home intruder, lack of resources, or some far-fetched government takeover.

Now that I'm done there, I'd like to discuss the proposed limitation of "assault weaponry."  What counts as an assault weapon?  This question is highly important, because it is a flexible definition.  Is an assault weapon a gun that can hold more than a certain amount of rounds?  What is the threshold for the weapon-assault weapon spectrum?  A standard 9mm pistol holds between 10 and 15 rounds.  Revolvers hold between 5 and 7 usually.  Is the issue of assault the distance from which an attack can be carried out?  A standard 9mm pistol isn't too accurate beyond 15 or 20 meters.  My shotgun?  The same, depending on what kind of shell I use.  I'm an untrained civilian, yet with my hunting rifle as a child I was able to hit a 1.5 inch square at 200 meters.  Think about that.  A person can walk into a building with a 9mm pistol loaded with 15 rounds and realistically expect to hit 10 targets or less.  That person, due to the short range of the pistol, can be taken down fairly easily.  A person with a long-range hunting rifle could assault a public place and be gone before anyone knew what was happening.  Which one of these weapons could be considered an assault weapon?

The problem is the world "assault," in my opinion.  From Google, assault is the act of committing a physical attack.  By that definition, both of my above examples are considered assault weapons.  Hell, every weapon is an assault weapon.  My machete, by that definition, could very well be considered an assault weapon.  I know, I'm being a little extreme with that definition, but I still think it's a problem.

So, what to do?  Banning guns isn't morally sound, because of the volatile state of our country.  Assault weaponry has no clear-cut definition, so it's tough to specify which weapons should be covered under an assault weapon ban.  What about, instead of trying to ban the weapon, we restrict access to it?  It's true that those deemed mentally incompetent cannot legally own firearms, but occasionally, a person experiences a psychotic break that leads to mass shootings.  How, then, do we compensate for that?  When I bought my shotgun, I was subjected to an FBI background check.  That's great!  If I had a history of violence, it would not be a good idea for me to have access to high-powered weapons.  Similarly, if I had a history of psychosis, I probably shouldn't have that access.  

Let's talk mental health.  Some of you know I work as a mental health paraprofessional (MHPP).  My job is to help people recover from mental illness.  I work as an extension of the therapists to help people develop and use coping strategies to counter symptoms of disorganized cognitions, impulsiveness, hallucinations, delusions, and so on.  The majority of the people I help are nonviolent.  A few are there because of violent acts, but that's not the average.  What's the significance of this?  Well, all these people are clinical cases.  The issue is that people who go on shooting rampages may very well be mentally ill at a subclinical level.  We have ways to screen for this.  

The Minnesota Multiphasic Personality Inventory (MMPI) is a tool that has ten individual scales that people can score on.  Hypochondriasis, which most people know is a concern with bodily symptoms.  This scale measures the likelihood that someone will suffer from these symptoms.  The second scale measures depression.  I don't think that needs much elaboration.  The third scale focuses on hysteria, which is an awareness of problems and vulnerability.  Someone scoring high on this scale might have attachment issues, for example.  The fourth scale measures whether a person is a psychopathic deviate.  This can reveal conflict, anger, and how respectful a person is for societal rules.  A psychological examiner could very likely use this scale to see how likely a person is to use their firearms for illegal activities.  The fifth scale measures stereotypical masculine or feminine behaviors and interests, but in the case of firearm safety, I don't see it having much impact.  Paranoia is the focus for the sixth scale, which like depression, I don't think needs much elaboration.  An overly paranoid person may be likely to perceive nonthreatening stimuli as threatening.  Perhaps here is another scale that could be an indication of how safely a person can use guns.  The seventh scale focuses on what is called psychasthenia, which contains symptoms like worry, anxiety, obsessiveness, and so on.  Schizophrenia is the eight scale.  Hypomania is the ninth scale, which is how excitable a person may be.  Last, we have social introversion as the tenth scale.  

Sample MMPI Scoring

Now, people may say that this is an unreliable tool, because people can lie and act "normal" on these tests.  That makes sense, but psychologists anticipated this.  The MMPI in particular has been built with the assumption that people will try to make themselves look like their best possible self.  With that in mind, it has subscales to look for things like lying to make a person sound mentally healthy and malingering to sound mentally ill.  A person with graduate training might be able to skew his or her responses in a desired way, but we have to remember that the questions aren't worded like, "I am paranoid."  In fact, there are even seemingly wildly out of place questions like, "I prefer to do my skydiving in the nude."  Now, over years, this test has been honed to weed out liars and malingerers.  The MMPI is a huge test consisting of several hundred questions.  These questions are often repeated many times, but worded differently.  The length of the test coupled with the repetitive questions catches people trying to fake their results.

It doesn't seem unreasonable to subject people who wish to buy firearms to have to undergo a psychological examination like this.  Additionally, subjecting everyone who buys a gun to a firearms safety class could very well reduce the number of fatalities involving guns.  People should be taught the specific laws for carrying and using weapons in particular circumstances.  

With all this in mind, I'd like to close by sending a message to people on both sides of this issue.  People, it's complicated.  No single person is 100% correct on the right course of action.  What we need to do is sit back and talk this through.  No fear mongering, no appeals to emotion.  Let's find a middle ground.  Both sides want the same thing:  fewer deaths.  We can yell across the room all day, and that's going to get us no where fast.  With that in mind, I'm going to sit back and see how the comments on this go.  My first guess is there will be two camps saying the other is wrong and the conversation will go no where.

I hope that guess is wrong.








Thursday, December 6, 2012

The Madness of Rorschach

 Of course, anyone who has seen The Watchmen knows that Rorschach was among the most disturbed characters, aside from The Comedian perhaps.  Both exhibit clear signs of psychopathy.  The reasons behind this should be apparent to anyone, but just in case, let's review.  Walter was raised by a prostitute.  Now, this isn't necessarily detrimental to his psychological well-being, but consider the times the Johns poked fun at Walter.  Consider when Walter's mother told him she should have had an abortion.  Consider the kids at school who were making jokes at his mother's expense. Walter saw such cruelty, that it disturbed him.  He snapped and beat the ever living hell out of the teenagers who were making fun of his mother.  Walter went so far as to bite a chunk of skin out of one of their faces.

Seeing all the cruelty in the world led Walter to become a vigilante seeking justice where he saw it was needed.  He was not always moral in his methodology, but the end result is the same: Justice.  Walter Covacs was a man who, like the majority of people, existed in a world of moral absolutes.  For example, let's take the moral stance that is almost universal, murder is wrong.  Walter adheres to this ideology for the beginning of his transformation.  Consider the criminals he leaves tied up, for example.  The transformation is slow throughout his life, but the horrors he encountered brought him to the realization that there are no gods and no moral absolutes.  Morality and justice are man made.  They are what we determine.  What we impose.  This is particularly highlighted by his telling of the story of the little girl who got fed to the dogs.

"Stood in firelight, sweltering. Bloodstain on chest like map of violent new continent. Felt cleansed. Felt dark planet turn under my feet and knew what cats know that makes them scream like babies in night. Looked at sky through smoke heavy with human fat and God was not there. The cold, suffocating dark goes on forever and we are alone. Live our lives, lacking anything better to do. Devise reason later. Born from oblivion; bear children, hell-bound as ourselves, go into oblivion. There is nothing else. Existence is random. Has no pattern save what we imagine after staring at it for too long. No meaning save what we choose to impose. This rudderless world is not shaped by vague metaphysical forces. It is not God who kills the children. Not fate that butchers them or destiny that feeds them to the dogs. It’s us. Only us. Streets stank of fire. The void breathed hard on my heart, turning its illusions to ice, shattering them. Was reborn then, free to scrawl own design on this morally blank world. Was Rorschach. Does that answer your questions, Doctor?"  
What do you see?

It is at this point that Rorschach is born.  He has realized that there isn't a god who hands down morality.  The most horrific part about that realization, perhaps, is the implication that must follow.  There is no devil.  All evil, even something as grotesque as chopping up a child and feeding it to dogs, is of human origin.  We are solely responsible for what we choose to do, regardless of how honorable or awful it may be.  The cruel and predatory use violence to impose their moral reality on the rest of the world, even on innocent little children; why shouldn't Rorschach use violence to impose his morality on the criminal?

From that point on, Rorschach has completely abandoned the social contract which built the idea that justice should be handed down from a higher authority.  Why shouldn't he take justice into his own hands, particularly when justice doesn't appear to come from anywhere else?  He uses his observations and the child killer in particular as justification of this.  People may have ethical disagreements with vigilantism, but Rorschach has clear reasoning and sound justification for believing as he does.  His choices are not irrational, they aren't psychotic.  They're calculated.  The fact that Rorschach's behavior cannot simply be dismissed as mental illness appears to have dealt a serious blow to the psychologist who tried to study Rorschach.  Rorschach grew up in a world where there was little to no justice for victims of evil.  That sets his world apart from ours.

But why bring it up?  I bring Rorschach up, because his character highlights something important.  He is correct.  Humans kill each other.  Humans rob each other.  Humans set up our own system of morality.  I bring it up because when a little girl who needs a guide dog to function gets kicked out of a Christian school, we humans bear the responsibility to call that school out on being absurd.  Was it not Christ who helped those who needed it?  When people base their morality on an assertion of authority, rather than an understanding of reality, those people might beat their child to death for not reading a book that explicitly orders them to beat disobedient children (while simultaneously saying to kill the children in other parts of that book).

These are just two recent examples of people who do not use reason as a moral guide.  We need to stop letting people get away with doing evil just because they claim it was ordained by a higher authority.  There's not a higher authority.  We are guilty of letting those children suffer, too.

Of course, people might point to Stalin as an example of rationality gone too far.  I'll be happy to tackle that one in a later post.

Wednesday, September 19, 2012

Am I a "Pro-Gay" Bigot?

Thanks to Hemant Mehta, I became aware of a group called Mission: America.  Their website contains such links as "The Gay Agenda," "Marriage," and the one I'm about to have a little Q&A with, "Are You a Pro 'Gay' Bigot?"  This is a series of questions that, according to their site, are built for "those who care about current issues."  Let's take a look at the questions!

1.  Do you believe in free speech about homosexuality for everyone except conservatives or Christians?
No.  No, I don't.  The right to express opinions, whether wrong or right, apply to everyone.  I don't care if a person believes that the earth is flat.  It's of no concern to me if a group of people believe that humans reproduce through storks.  The right to share beliefs applies to everyone.
2.  Do you participate in name-calling of those who object to homosexuality -- names like bigot, hate-monger, etc.?
No, Mission: America, I don't.  I understand that there are misguided people out there who don't understand how homosexuality works.  Objecting to a particular lifestyle does not, in my mind, make one a bigot.  What does make a person a bigot is actively working to deny people the exact same rights that you enjoy.  This next part is particularly important.  If you deny people rights that don't even remotely affect you, or the people around you, you are absolutely a bigot.  Similar to how people are diagnosed with mental illness, bigotry isn't truly bigotry until you act on your issue.  If a person has a desire to rub his or her genitals on a person, he or she might have frotteuristic tendencies, but won't be diagnoses a with frotteruism until the desires are acted upon.  Similarly, you're welcome to have bigoted tendencies, if you don't act on them, I don't take issue with you.
3.Do you believe "gays" have been deprived the right to marry?  Doesn't pretty much everyone have the right to marry now -- to a person of the opposite sex?
Technically, you're right.  Homosexual people do have the right to marry people of the opposite sex.  But, why would they?  Would you, a heterosexual, marry a person of the opposite sex who you find completely unattractive?  If you found their personality repulsive and their appearance unpleasant, would you marry them?  My question to this is as follows:  How would you feel about your question being phrased like, "Do you believe "people attracted to different races" have been deprive the right to marry?  Doesn't pretty much everyone have the right to marry now -- to a person of the same race?  Let's not forget that the exact same book you use to justify "traditional" marriage was used to justify the denial of interracial marriage less than one hundred years ago.
4.  Do you believe those who object to homosexuality are motivated by fear or ignorance?  Do you believe they could never be motivated by compassion for the people involved, and if they say so, they must be lying?
This one I'm going to have to break apart, because it asks multiple questions, each one deserving of an answer.  Do I believe those who object to homosexuality are motivated by fear or ignorance?  I understand that research by Schachter and Singer has been performed to show that people can experience fear and assume it means sexual arousal.   Additionally, further research has been done that shows that those who report negative affect towards homosexuality showed higher sexual arousal when exposed to homoerotic stimuli.  So, yes.  Those who object to homosexuality have a good chance of being motivated by fear and ignorance.  Fear of being homosexuality and ignorance and/or denial of their own sexual orientation.  Now, might they be motivated by compassion?  Yeah, sure, they might be, but the research shows they're motivated by them misattributing their sexual arousal.  My question in response is as follows:  Do you care about research?
5.  Do you believe some people will just inevitably be homosexual, and that there's a set percentage of the population that will always be 'gay', and that this won't increase, even if a culture embraces 'gay' sex?  Do you think homosexual experimentation could never become 'chic' and popular?  Is there no risk for the people involved or our culture if this happens?
First, I have to point out how annoying it is that you ask multiple questions under the heading of one question.  Do I believe some people will just naturally be gay?  Yes.  There have been example of homosexuality throughout history.  There are non-human animals who are homosexual.  There are mountains of research that shows that brain structures that control attraction and arousal are different between homosexuals and heterosexuals.  This lends credibility to the idea that some people are "inevitably" homosexual.  Do I believe that the number of homosexuals will increase even if a culture embraces them?  No, of course not.  I want you to show me research that indicates that acceptance of homosexuals increases their population.  Keep in mind, that you have to show that acceptance of homosexuals causes an increase in their population, rather than the amount of people who stop hiding it out of fear of people like you.
6.  Do you automatically dismiss any conservative comments about homosexuality without listening?  Do you believe that you are well-informed, while refusing to learn about what homosexuals actually do and the risks involved?
No.  I'm open to my opinion changing if facts contradict my understanding of the world.  I do consider myself well-informed, because I've spent the better part of three years studying the research performed on this very topic.  As far as what homosexuals "actually do," I'm now curious about how it's any different than what we heterosexuals do.  Do you believe they love their partner more than you?  That would be a difference between homosexuals and heterosexuals.  Do you believe they influence the children they raise to be homosexual?  If so, I implore you to find some research that supports that idea and show me.  As far as risks, I'm curious about what risks you specifically mean.  Do you mean an increase in STDs?  It's curious that there is a direct correlation between devoutness of religious belief and the number of STDs such that as devoutness goes up, so does the number of STDs.  The same can be said for teenage pregnancy.
7.  Do you believe that the tragedy of any suicide by someone involved in homosexuality is the fault of conservatives?  Is the best solution to these tragedies to demand that everyone in America accept homosexuality?
To the first question, I have to say not necessarily.  There are many factors that can lead to suicide.  If a person of color is bullied repeatedly for months or years on end for his or her color, then commits suicide, who is at blame?  If a person who is blind is picked on for his or her blindness for years on end, who is to blame if that person commits suicide?  You might say that it's the fault of the person who commits suicide.  I agree, to a small degree.  Everyone holds their lives in their own hands, but if a person is repeatedly told that they're a disgusting, abominable, immoral creature, what more do they have to live for?  You might say, "The glory of Jesus, of course!"  You have to remember, however, that there's no reason to believe that your god or Jesus even exist.
8.  Do you automatically dismiss the idea that anyone could be a former homosexual, despite the hundred of groups started by ex-'gays" and the thousands who live in America?
I don't dismiss them automatically.  What I do is consider the likelihood that a heterosexual individual could be conditioned to be gay.  It's highly unlikely, according to research.  I also would implore these people who claim to have once been homosexual to undergo the same research I mentioned above.  I would love to see how they reacted to homoerotic stimuli and compare it to their past sexual lives.  That might shed some light on these people.
9.  Do you believe that homosexuals are born that way?  Do you refuse to consider the evidence against this claim?  Have you ever looked at the connection between child sexual abuse and later homosexual attraction?
I do believe that homosexuals are born that way.  I believe it because of the mountains of research that back that claim up.  I would consider the research against that claim if any legitimate, peer-reviewed research existed.  Please present it.  I have looked at the connection between child sexual abuse and later homosexual attraction.  There isn't a legitimate claim.  If there is, please present it.  I have some follow-up questions.  Have you ever requested the arrest and prosecution of a Catholic priest, or any child molester for that matter, for homosexually molesting a child?  If not, why?   If so, I'd love to see documentation of this activity.
10.  Do you believe that only churches that accept homosexuality have interpreted the Bible in the 'correct' way?  Do you feel it isn't necessary to read the relevant Bible passages yourself, all of which are straightforward in condemning homosexual acts?  Do you believe it's impossible to be "kind" and oppose homosexuality?
No, I don't believe they have interpreted the Bible passages that condemn homosexuality in a "straightforward" way correctly.  I also doubt you interpret the Bible passages that condemn men looking lustfully at at a woman as worthy as plucking his own eye out, even though it states that straightforwardly.  I think a person can be kind and oppose homosexuality, so long as that person doesn't actively work to impede the happiness at others, particularly when that happiness does not affect the one who opposes in any way.  Now, I have to wonder if you, in a straightforward fashion, interpret the passages in the Bible that plainly state that a seven-headed beast will rise from the sea.  If your answer is that the seven-headed beast is symbolic, I'd like to see rationale for that.  Then, I'd like to see rationale for believing that the straightforward language condemning homosexuality is not symbolic while the seven-headed beast is.
11.  Are you quick to say, "Judge not, lest you be judged" (Matthew 7:1) and similar passages, without understanding the Christian theology behind it, and all while being very judgmental yourself?
Sure, I've pointed it out.  Has Mission: America ever said, "But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.  If your right eye causes you to sin, gouge it out and throw it away.  It is better for you to lose one part of your body than for your whole body to be thrown into hell," without considering the Christian theology behind it?  Sure, you might say that Jesus commanded it, and that makes it morally sound.  Does it?  How did you mean your husband or wife?  I put it to you that no marriage, outside arranged marriages, would have ever happened had someone not looked on another lustfully.  It's a fundamental part of our biology to be sexually attracted to others.  The bible got it wrong, here.  Who are you to say it's not wrong in other places?
12.  Do you sincerely believe Jesus would have accepted homosexual acts?  Do you believe Jesus is cool with whatever anyone wants to do?  Do you believe there is such a thing as 'sin' and if so, how is it defined?  Are you the one who defines sin for yourself?  Do you have no need of a savior and if not, wasn't Christ's death and resurrection pretty pointless?  Despite all these contradictory and self-constructed beliefs, do you consider yourself a "Christian"?
If Jesus existed, and the bible is correct, I believe that his love of the woman at the well speaks volumes about what he would have accepted.  This woman was an outcast and a sinner, yet he loved her for her flaws.  Yes.  Jesus would have accepted homosexuals.  Apparently, Jesus is not cool with people doing whatever.  He ordered people to pull their eyes out for being turned on!  I don't believe in "sin," but I do believe in immorality, which is defined as that which we ought not to do.  I define immorality for myself, yes.  I define it through an understanding of reality, not an assertion of authority.  I don't have need of a savior, because there is nothing to be saved from.  "Sin" is a uniquely religious invention designed to control people like you, Mission: America.  Christ may have lived and died, but I'd love to see evidence that he was resurrected.  It's because of all these contradictory and self-constructed beliefs that I'm proud to call myself "not a Christian."
13.  Do you believe sweeping stereotypes, like that all 'gay' people are innocent victims or that all conservatives must be mean and stupid?
No.  Do you believe that all gay people are guilty sinners or that all conservatives must be nice and smart?
14.  Do you close your ears and figure it's a conservative plot if you hear that at least 2/3 of all HIV transmission in the United States still involves males having anal sex with each other? 
No, of course not.  That can easily be explained by the fact that unprotected anal sex is more likely to result in HIV infection than unprotected vaginal sex.  What about lesbian sex?  What's your objection there?
15.  Do you believe anyone who objects to homosexuality is automatically "hateful," while you seethe with hate yourself?
No.  I try to explain the facts to them.  What's your excuse?
16.  Do you believe it's okay for thirteen- year- olds to learn at school that they have the right to have homosexual sex with each other?  Do you close your ears when concerned parents are outraged?  Would you call such parents "ignorant" and accuse them of "censorship"?
Your question is loaded.  The average person doesn't have sex until around sixteen.  The issue is that people become interested in sex around puberty, which can start before age thirteen.  I don't believe it is my place to tell anyone who they can have sex with or when they can.  Do you close your ears when concerned parents are outraged that schools aren't educating their children about the facts of sexual activity?  You probably say that it's up to the parents to educate children about sex.  Maybe so.  How do you account for the fact that when abstinence education was implemented, STD rates and teen pregnancy rates skyrocketed?   It's almost as if people have sex even when they're told not to!  Wouldn't it make more sense to present the facts to children?  Maybe, just maybe, if we told them that if they're going to have sex (whether gay buttsex or, in your eyes, "normal" sex) condoms reduce STD and pregnancy rates.  You know, educating people about proper firearm cleaning and safety doesn't lead to a higher rate of accidental gun deaths.  Consider that.
17.  Do you believe that, after several thousand years where most cultures have prohibited homosexuality, only now the 'real' truth is emerging?  Do you believe this is not an arrogant, narrow or immature position?
Let me answer your questions with a series of questions. So what if "several thousand years" of cultural prohibition of homosexuality happened?  That's a blink of an eye to the amount of time that species have participated in homosexuality.  Do you believe it's not arrogant, narrow, or immature to believe that you, with your severe lack of insight into human sexuality so quickly discount a large portion of it?  Wait, I doubt you understand evolution.  Do look that up, then come back with evidence disproving it, collect your Nobel prize, and then argue it with me
18.  Do you believe that 'gays' are the target of widespread violence that goes unpunished in the United States?  Do you understand that hate crimes stats don't support this claim and that laws already exist to punish all crimes, no matter why they are committed?  Would you be unconcerned about how overall civil liberties if trumped- up charges of so- called "hate speech" were used to silence people? 
I understand that all minorities are the target of violence that does go unpunished in the U.S.  I understand that hate crimes might, just maybe, be committed by hate groups with the power to evade persecution.  Would I be unconcerned about how overall civil liberties if trumped-up charges of so-called "hate speech" were used to silence people?  I'd be concerned if anyone had a claim of being the victim of unfounded hate, like black people during Dr. King's era.  Would you stand up for someone, regardless of his or her sexual orientation if he or she were subject to violence or discrimination because of sexual orientation?
19.  Do you believe that conservatives are making a big deal out of a behavior that has no harmful effects on individuals, families, communities, or societies?  Do you scoff at any claims that serious public health issues are involved, like sexually transmitted diseases or risks to children?
I'm assuming that "a behavior" means homosexual behavior.  I am absolutely concerned that conservatives are making a big deal out of homosexual behavior.  There is not any evidence to support that homosexuality is harmful to individuals, families, communities, or societies.  You go on to ask about the health issues like STDs.  As said earlier, STDs and teen pregnancy rates increase as religiosity does.  Are you not concerned that as a strength in Christianity increases, so does the number of STDs and teen pregnancy within a community and society?  It's almost as if your belief causes the same problems it claims to want to combat... Strange, no?
20.  And--very big question:  Is your need for other people's approval greater than your appreciation of truth?  Do you refuse to consider an unpopular viewpoint because it might make you appear unenlightened to some people?  If your mind and heart changed about this issue, would you have the courage to be a rebel for a worth cause, to speak up and inform family, friends--and fellow humans who are involved in homosexuality?
No, my need for approval is far less than my appreciation of truth.  My speaking against you goes against an unpopular belief, Mission: America.  You refuse to take a viewpoint that is, for now, unpopular because you fear change.  I sincerely doubt that you were once a person who understood equality but changed your mind.    If evidence surfaced that showed that homosexuality was immoral, harmful to society, or any of the other claims you make, I would gladly switch sides.  If you have it, please present it.

And remember, you might be a born again child of some god, but not all of us need to be born again.  Some of us grow up the first time.

Tuesday, September 11, 2012

When Muslims Attack

I've had plenty of people ask me why I seem to detest religious beliefs so intensely.  I've also given a decent response to that question in this post.  That being said, I'm going to give my readers another example of faith causing harm.  Today, it was brought to my attention that September 11, 2012 is International Judge Muhammad Day.  You're more than welcome to watch the video, but I'll transcribe it:
International Judge Muhammad Day.  Or, as we like to call him here: Mo. Or, to borrow a phrase from Dr. Manning, which o'course is appropriate for Hussein Obama, but is also appropriate for [gestures to a figure hanging from a gallows] Muhammad the Mo, the "Long Legged Mack Daddy."  Muhammad will be put on trial. The charges against him are as follows:  Muhammad "Mo" is charged with being a false prophet, thus leading 1.6 billion people astray. Number two.  Mo is charged with promoting of murder, rape, destruction of people, and property through his writings called the Koran.  Number three.  Mo is charged with violations against women, minorities, Christians, and any person that is non-Muslim, leading to the deaths of 370,000,000 people in the 1400 year history of Islam.  Join us on September the 11th, 2012 for International Judge Muhammad "Mo" Day as we examine his life, as we look at his teachings and what he promoted.  I believe that you will come to the same conclusion.  That Muhammad, Islam, and his teachings are indeed of the devil.  Thank you.
 Wow.  Where to start?  I guess I'll start with what I agree with.

I agree that Muhammad was very likely a pedophile, as the speaker in the video said in a roundabout way.  I agree that Muhammad should have been put on trial.  I also believe that he is a false prophet who led way too many people astray.  Muhammad should be found guilty of promoting rape, murder, and destruction of property.  He should is also guilty of violations against women, minorities, Christians, and non-Muslims.

Here's the kicker, though.  The guy who made up this International Judge Muhammad Day is the Christian pastor, Terry Jones.  I have to point out the irony of him condemning the promotion of false prophecy, leading people astray, rape, murder, destruction of property, and (now, this part just kills me) violations against women, minorities, and non-Muslims.  All of these things were carried out in the bible in some way or another.  Of course, he'd never see it that way.  He can't get his head around the fact that both Muslims and Christians tend to see their own religion as peaceful and noninvasive.

Now, the parts I disagree with.  I get calling President Obama by his middle name.  It's technically not incorrect, but it's wrong at the same time.  I'm under the impression that Jones thinks Obama is a Muslim, and by calling him Hussein, he's implying it.  The other major thing that I disagree with is his belief that I'll see Islam and Muhammad are of the devil.  That makes as much sense as saying that Jones is of the Zeus.

I wanted to talk about these things first, because it all has some interesting ramifications.  In Libya and Egypt, Muslims are furious.  Why are they furious?  They're furious, because Terry Jones insulted Islam.  That hanging figure in the video is clearly supposed to be Muhammad, and devout Muslims find that to be incredibly disrespectful and insulting.

I'm having trouble wrapping my head around the fact that Muslims are getting bent out of shape to the point of violence because a non-Muslim violated their laws outside their vicinity.  American people cannot legally drink alcohol until they turn 21 years old.  Germany allows people as young as 14 to drink alcohol.  How much sense would it make for Americans to set fire to a German embassy, because one of Germany's citizens drank beer in Germany?  Absolutely none.  That's how much.  The Muslims who are doing the rioting are acting incredibly irrational.  Why?  Because of their faith.

I'm not here to talk about why faith is bad, though.  These Muslims do a dandy job of that.  What I'd like to do is point an interesting thing out.  I think we can all agree that it makes no sense for these Muslims to get so worked up over some Infidel who is doomed to jahannam, the Muslim hell, for not being part of their group.  Regardless of our faith, we should agree.

It reminds me of all the Christians who think it's okay to try and ban same sex marriage for people outside their little club.

To end, I give you a quote from Christopher Hitchens:
"Ladies and gentlemen, I close by saying.  I cannot believe there is a thinking person here who does not realize that our species would begin to grow to something like its full height, if it left this childishness behind.  If it emancipated itself from this sinister, childish nonsense."
 There.  Both sides need to grow up.

Tuesday, August 21, 2012

To a Disgusting Arkansan Candidate

Today, I caught wind that a woman running for congress in Arkansas ran an ad that makes me gag.  I intend to write a letter to Mary, the candidate, letting her know that she will never have my vote so long as she continues her bigotry.  Here is the advertisement:
Democrat Party backs Gay Marriage on Party Platform
This past weekend the Democrat party backed Gay marriage for the first time on their party platform. The choice this November on moral issues could not be clearer.  Do you support Gay marriage and abortion?  The democrat party does.  Thankfully here in Arkansas we passed the defense of marriage act defining marriage as between one man and one woman.  But as we have seen in Washington with President Obama's refusal to defend DOMA just having the law doesn't prevent Officials from ignoring it or the  will of the people who passed it.  Case in point here is Governor Beebe's latest appointment to the State School Board.  Dr. Jay Barth is a liberal political science professor from Hendrix who happens to be a homosexual activist and married to another man. I have not heard a single word of opposition to this appointment from any of the democratic legislators in Arkansas. On the case for abortion the democrat party in Arkansas killed 10 prolife bills proposed by republicans in committee this past legislative session and brag about it. I am a republican because they represent my Christian values, faith in God and what the bible teaches about life and marriage. I am a business owner and I am passionate about seeing our state prosperous, but my hopes of seeing the laws in Arkansas reflecting our Christian family values about abortion and continuing to reflect them on marriage drive me even harder to win this election in November!"


Dear Mary:

I want to respond thoughtfully to your campaign advertisement, and I hope you'll read my response as carefully as I read your advertisement.  It should be noted that the "Democrat party" did nothing.  It's called the Democratic Party.  You're right, though.  The choice on moral issues could not be any more black and white.  I want to know how you live with yourself.  The democrats support gay marriage?  I don't.  I support everyone's right to marry.  Homosexuals, bisexuals, asexuals, pansexuals, etc., are all human, just like you.  You are on the wrong side of morality, Mary.  I'm going to assume that you aren't racist.  Well, actually, I'm going to assume that you advocate racial equality in public, even if you think minorities are inferior.  Now, imagine the kind of outrage you would be met with if you replaced "Gay marriage" with "interracial marriage."  How silly would you look if you tried to deny brown-eyed people the right to marry other brown-eyed people?

Homosexual individuals are no more responsible for their sexual preference than blue-eyed people are for their blue eyes.  You may be under the impression that people choose to be homosexual.  To that, I have to ask how it matters.  Additionally, if you do think people choose it, you are simply wrong.  Every reputable scientist can attest to that.  If you deny people the right to marry who they love, you are no different than the racists who claimed that allowing a black person to marry a white person is immoral and would ruin marriage for everyone else.  It's time to put the bigotry aside, Mary.

You seem to be opposed to Dr. Barth's appointment to the school board, because he is a homosexual.  I would really like to know how it matters.  What if you received a letter saying that you should be opposed because you are a female?  I understand that the Christian bible condemns homosexual behavior, but it also condemns you, a woman, from teaching or holding authority over a man in 1 Timothy 2:11-12.  How dare you use the exact same book to condemn this man?  Does he do his job?  Does the fact he is sexually and emotionally attracted to men somehow change his job performance?

I am of the opinion that you are far less qualified to hold a seat in congress than Dr. Barth is to be on the school board.  You are putting your own beliefs on a higher pedestal than the rights of the citizens you wish to serve.  How dare you claim to be qualified for the job you seek?

On the case of abortion, until you take action to right the real moral injustices of the world, should you really worry about these issues?  Of course, I'm sure your response to that question will be that the killing of children should be a high priority for any moral person, and the Christian bible backs you up.  I would like to know, specifically, where the bible condemns abortion.  Perhaps you'd appreciate Psalm 137:9?
"Happy shall they be who take your little ones and dash them against the rock."
It seems that the very same book you use to oppose abortion isn't too opposed to infanticide, so why are you?  The children who are killed in the bible were already born, rather than fetuses.  I guess that makes sense, given the religious right's opposition to helping children who have been born.

I suggest that, if you plan to use your religion to dictate how everyone else should live, you learn what your bible says on these topics.  According to Matthew 10:35-38, Jesus specifically says that people who do not leave their families, take up the cross, and follow him are not worthy of his grace.  In 1 Corinthians 7:1-9, Paul makes it very clear that the only reason people should get married is to avoid being sent to hell for the sin of lust.

Again, I submit that you have no authority to speak on morality, Mary.  You clearly are a bigot.  You are not a selfless person that an elected official should be.  You, like everyone else who reads the bible, pick and choose what you believe should be enforced.  Under no circumstance will I ever cast a vote in your direction.  I could never vote for a person who believes such vile things, and espouses them with the grammar of a second grade student.

I thank you for your time, Mary.  I hope you find happiness by letting others be happy.

Monday, August 13, 2012

Things To Remember When Debating

I've been quiet lately on here.  I wanted to let the Aurora Shooting slide out of the spotlight, but during the downtime, I've been doing quite a bit of thinking.  It's occurred to me that we, the atheist community, do a few things that I don't quite like.  You're all free to disagree with me on any of these points, but I think there are a few things we could do better when interacting and debating religious folk.  I've noticed that, especially when we have the bible quoted to us, we quote it back.  Oftentimes it'll be an exchange like this:

Theist:  Well, of course, you know that Leviticus says that gays are an abomination.
 Atheist:  True, but it also says that you shouldn't eat shellfish, cut your hair, etc.

 As true as this statement from our hypothetical atheist is, it does something that should be avoided.  Quoting the bible back in this fashion actually lends credibility to the very book we seek to show is fallible.  There are times when quoting from the bible is a great technique.  When we point to the contradictions, inconsistencies, historical inaccuracies, and scientific misunderstandings, we discredit the infallibility of the bible.  I think I can say with some amount of certainty that atheists generally understand how very errant the bible is, so we should use this to our advantage.

 Another thing we tend to do is get angry and resort to insults.  We know that an ad hominem is not a valid argument; or we should, at least.  In fact, I see atheists call their opponents out for using the personal attack, then turn around and use it a few comments later.  In my experience, theists use this more often than atheists, but the fact remains that it's not appropriate on either side.  If either side expects any ground to be gained, attacking the people rather than the arguments only stops the conversation.  I give the benefit of the doubt to both sides of the argument, and I'll assume they both know that the ad hominem is a bad idea, but sometimes, during the heat of the moment, it's easier to call someone a jackass douchemonkey rather than point out the jackassery douchemonkey-shenanigans of the argument.  Most theistic religions espouse peace.  Theists, do you want to be the angry vengeful kind of person your god(s) say are bad?   Atheists, do you want to seem irrational?  I rest my case.

A third issue I take with how atheists take to the debate floor is similar to the previous one.  Humility.  If you have no response to your opponent, admit it.  There is absolutely no shame in saying, "I don't know."  Don't we often talk about how there's no shame in science not knowing all the answers?  If it did, there would be no more need for science.  We are no different.  While there has never been a sufficient argument for the existence of any god at all, it's doubtful we know how to respond to every single argument for the existence of a god.  There's no shame in that.  We should admit it, and, if we can, come back with an answer.

The final thing I'd like us to take into consideration is how we respond.  Many comments end up being a full paragraph, and it's important to notice that not everyone understands how paragraphs work.  There are often many different ideas and thoughts that should be addressed within each of these paragraphs.  With that in mind, I'd like to suggest that we break up each topic into its own section.  For example, if we see that one paragraph, comment, or whatever has arguments x, y, and z, we should format our response like this:

Argument X.
Your response to that specific argument or thought.
Argument Y
Your response to this argument
Argument Z
Do I really need to explain again?
Not only does this clarify what you're responding to, it should eliminate any confusion on both sides.  This will eliminate people taking things out of context.  In your response to Argument X, you might have said something that pertained to a different argument, and your opponent could take that to meant that your response to this argument was actually a response to a different argument, and therefore makes no sense.  I seek to eliminate these issues, not only for clarity, but because it also allows each side to be extremely aware if one argument wasn't addressed.

I implore all theists who defend theism to follow these guidelines, too.  You don't have all the answers, either.   There's no need in name-calling, or faulty logic.  If we can discuss these things peacefully, I'm sure we'll cover much more ground.

Sunday, July 22, 2012

America Is Not a Christian Nation

Tonight, it was brought to my attention that a Christian blogger made some pretty wild claims.  The claims are that atheists, secularists, etc. change or ignore historical fact to suit our needs, and that the USA was founded on Christianity, and we should apply its laws to our country's laws.  I'm here to defend the position that this country was not founded on Christian ideals, but was rather designed to protect it from Christian ideals.

The author points to the fact that the Puritans are the ones who founded the Colonies, and they wanted the Christian bible to be the law.  Not only did they not enforce their own ideals, but they're laws are completely irrelevant to today.  Their laws, while some might seem Christian, are not remarkably different than any other country's laws.

He then points to the fact that some of our Founding Fathers were Christian, and may have espoused the idea that Christianity was the best moral code.  This, too, is not relevant, because the Constitution that they wrote and signed has exactly one reference to a higher power, and it's the date.  Back then, dates were considered "In the Year of Our Lord."  Thankfully, that's no longer used.  Other than this one reference to any deity, the Constitution only refers to religion one time, which prohibits the government and religion from intermingling.  Moreover, in the Treaty of Tripoli, it is explicitly stated that the United States is not founded on Christian principles.

Furthermore, the author says near the end:
"The morality legislated in the United States of America has been decidedly Christian. Though many people throughout the history of this great nation have not been Christians, the morality that has been legislated from its very beginning has been Christian morality. It is ridiculous to say that Christian morality cannot be legislated, because it already has been."
I'm not entirely sure which laws he thinks are Christian.  We have plenty of laws that are found in Christianity, but they aren't exclusive to that religion.  Do not steal?  That's a common law everywhere.  Do not kill?  Same thing.  Do not rape?  Wait, no.  The Christian bible condones rape. What about when Jesus commands us to pluck out our eyes for looking at someone with lust?  That's not in our laws.

What the author has done is shown that, yes, the United States and Christianity do have laws in common.  The United States also has laws in common with the Koran.  The argument against that would be that the people who founded the colonies and country weren't Muslim so of course we aren't an Islamic country!  Again, their beliefs are not relevant.  The United States is not perfect, but if we were to base our laws strictly on Christianity, which I've shown is immoral by itself here, we would have a country not unlike Iran.

Furthermore, let's entertain the idea that the USA was designed to be a theocracy.  So, what?  We already know that the bible has some good things, but it has plenty of immoral atrocities that are commanded or performed by your god himself.  Christianity is not a good source of morals, nor is it a good thing to base a country on.  America is over 200 years older and wiser.  It no longer needs the morals of an angry, vengeful, sadist father figure.  America grew up.

Thursday, July 19, 2012

Why Is Sex Talk Awkward?

This post is obviously about sex.  Lately, my Facebook feed has been full of pseudo-inspiring pictures talking about what real men and real women act like in a real relationship.  I've done a post already on why we should stop the slut shaming and double standard, but this one is about both genders.  In this post, I'm going to try not to bash religion too much, but its hard to talk about sex without talking about how much religion distorts sexuality.

I know that people like to talk about how special sex is, but it's not very often we ask why we think that.  It's been ingrained in us since before puberty.  Between abstinence-only education and no comprehensive sex education, we heard a lot about why we should wait until marriage to have sex, but it's been shown that between 90 and 95% of people don't wait.  Maybe they waited until they found someone special to do it with, but I remember back to my seventh and eighth grade abstinence classes (yes, I had two classes that told me not to have sex).  I also remember them giving surveys out before and after the class that asked, among other things, when we planned to have sex.  I very distinctly remember people around me afterwards talking about how they lied and said, on the survey, they planned to wait until they were either married or found someone special.  I know that I'm usually pretty against anecdotal arguments, so I want to be clear that I'm not using this as an argument or premise, but rather it's where my questioning began.

What was it that made these kids lie?  Why did they think it was necessary to lie on an anonymous survey?  Obviously, if you've read any of my other blog entries, you'll be able to guess where my first guess will be place:  Religion.  I participated in a research project in my senior undergraduate class that found that as people become more conservative or fundamental with religion, their level of support for offering birth control and comprehensive sex education to teenagers decreases.  It's also already known that the more conservative the religion is, the more guilt is present.  I'll let you draw your own conclusion for why you think that is.

Religious guilt aside, and there's a lot of guilt tied up in the pews, my generation grew up in an environment that didn't talk about sex.  There was no formal education in schools, and in Arkansas at least, adults didn't really talk about sex with kids.  There was always this catch-22 where parents didn't want to talk to their kids about the birds and bees, but they didn't want the schools interfering.  I remember a King of the Hill episode about this exact topic.  You might remember it as this episode.  Do click the link, it's hilarious.  Now, I do want to point out that when practicing saying the names of organs, Peggy includes the uvula, which is not a sex organ.  For those of you who don't know, that's the little dangly thing that's in the back of your throat.  What I think is really interesting in that clip is that she's the one teaching sex ed.  I don't know if it was an intentional thing or if the producers or whoever honestly did not know that the uvula is very, very above the waist, but I think my point is still made.  Adults, whether fictional or not, don't know basic human anatomy.

I've talked to a good amount of my friends about what kind of sex education they got from their schools and parents.  Most of them said it was pretty awkward to hear it from their parents.  I, too, almost had an awkward sex talk, but luckily (or unluckily, I guess) I already knew most of the basics, so I got to duck out early.  It was awkward while it lasted, though.  Why, though, is it we feel uncomfortable discussing sex?  Why are those of us who attempt to openly talk about this topic called perverts?  I think the answer to the second question there is answered by the first one.  The first one can be answered by what I've been saying this whole time, I think.

First, we aren't knowledgeable enough about our own anatomy and physiology.  People are scared of what we don't understand.  I'm an example of this.  I used to fear certain sounds in the dark, but then I learned what made them!  Poof.  Fear gone.  I think sex is the same.  A lot of people don't understand that sex isn't something inherently evil.  It has dangers, yes.  Most things do, but sex is also natural.  The desires and urges?  Natural.  The awkward, random erections we guys get?  However unpleasant they may be when they happen in class right before you're asked to solve a math problem on the board, (am I right, guys?) they happen, and they're normal.

Second, we've been taught not to talk about sex.  The only thing my generation needed to know about sex was not to do it, talk about it, or think about it.  This one is the most egregious things about the entire topic.  Don't think about sex?  Don't think about a biological urge I have!?  Oh, no, Mr. Politician and Preacher, I'll think about sex when I do.  I'll also think about being hungry when I am.  You see a sign that says "Wet Paint, Don't Touch."  What do you do?  You touch it, because you're curious.  In hindsight, I just realized that's a perfect analogy for the topic, but moving on.  Thought crime legislation is one of the most grotesque ideas I've ever heard, and it's being applied to our children.

Not Atypical


It's time to stop this.  Telling someone what to think is wrong.  It's not really possible to enforce, but that doesn't stop us from trying.  My Facebook feed is full of a second kind of picture:  The children of people I went to high school with.  The people who were in junior high while I was in high school.  Unplanned pregnancies followed by engagements followed by marriage (sometimes) followed by breaking up or divorcing.  We like to talk a big game, it seems, about how sacred and holy marriage is, but how many of us actually think that?

Sex, we were told, is something for a married couple.  Marriage, we were told, is supposed to be a lifelong commitment.    How's that working out for my age group?  With these definitions, and the statistic I put up earlier, we can determine that roughly 90% of us aren't monogamous in that since.  We say we're serial monogamists when we talk to people, but even still, many people aren't.

I think it's high time we left this nonsense behind.  It's time to start educating people about the human body and it's natural urges.  You know what this silence on sex has given us?  We have a teen pregnancy rate that is four times the rate in The Netherlands.  It's three times the rate of France's and Germany's.  The difference is that in those other countries, sex is talked about openly.  It's not something to shy away from.  Sex is understood there, and taught to everyone so they can make an informed decision.

I beg you to imitate Europe here.  Please, everyone.  Teach your children about their bodies.  Do not shame them.  You see what America has become.  Let's stop this.






Tuesday, July 3, 2012

Why Do Atheists Care About Religion?

A question that comes up from time to time in debates I participate is why we atheists care so much about religion.  Why do we fight so hard against a god that we don't think exists?  Why don't we just be content in our non-belief instead of trying to convince others that Christianity, Islam, or what have you is wrong?  Why would we want to take away something that gives hope to 95% of Americans?  I'm not arrogant enough, as I've said before, to speak for all atheists out there, so I'll explain to you why I fight faith.  I am not going to be polite in this.  I'm not going to sugar coat it.  Within this post, I'll explain the things I've observed in my experiences with religion, things I've seen religion do, and some of it I've read research on.

 I had to think on this for several hours to come to a decision about where to start.  I couldn't decide if I wanted to talk about how faith stops the pursuit of knowledge, how religion is exceedingly immoral while pretending to be ethical, or how faith is the most utterly arrogant position that exists today.  After considering these things I realized I first want to share a quote from the late Christopher Hitchens:
"I've said repeatedly that this stuff cannot be taken away from people.  It is their favorite toy, and it will remain so...as long as we're afraid of death...I hope I've made it clear that I'm perfectly happy for people to have these toys and to play with them at home and hug them to themselves and share them with other people who come around and play with the toys.  That's absolutely fine.  They are not to make me play with these toys.  I will not play with the toys.  Don't bring the toys to my house.  Don't say my children must play with the toys."
I want to make myself as clear as Hitchens.  I am fairly content for people to have faith and religions provided they keep it where it belongs:  Church and home.  I am not bothered in the slightest by those religious people who keep their faith to themselves, but when it spills into our colleges, high schools, middle schools, and, most disgustingly, elementary schools, I become angry.  I'm sure some of you are aware that Louisiana has a state-funded school who used the Loch Ness Monster as a way to claim that evolution is false.  The argument, to sum it up, is that if the Monster is real, that means there is evidence for a world-wide flood, and Nessie managed to get herself trapped in the lake when the flood waters receded.  Now, I've already discussed here how utterly ridiculous the notion of a world-wide flood is, but that's not the issue.  The issue is that faith has stopped the teachers and administrators who made these textbooks available stop their pursuit of knowledge.  It has made them so very blind to reality that they sincerely believe that vast majority of scientists are wrong about how we came into being, but, again, that's not the main problem.


Certainly, I pity these people, but what I actually take issue with is that it is being taught to children.  Children who have brains that are hardwired to trust adults are being lied to.  This is what I take issue with, ladies and gentlemen.  There is a fundamental difference in science and faith, that cannot be reconciled.  I understand there are scientists who have faith.  There are Christian scientists, Muslim scientists, and Hindu scientists, but the vast majority of these people do not let the two mingle.  Scientists do not appeal to their faith to help them get their results, nor do Christians apply science to their faith, obviously.  The classroom is no place for creation myths.  People are yammering for equality in the classroom with "Teach the Controversy," and the most obvious response is, "Which one?"  Why not teach the Stork alongside anatomical reproduction?  Why not teach flat earth ideas alongside modern day geography?

I know, I know.  Evolution is only a theory, right?  Hopefully, anyone reading this knows what a theory is in the science world, but if not, please stop reading.  Go look it up.  Please, do not come back until you understand how much evidence and verification it takes for a hypothesis to become a theory.

It is because of all the evidence that we call evolution a theory; it is not really something that can be disputed.  Science classes need to be science-based.  Creation is faith-based.  And false, but that's the problem.  Most faiths have orders against lying, so by definition, they're committing an immoral act by teaching Creation in schools.  I'll give the benefit of the doubt to those who believe in the young-earth creation stories out of ignorance, but only a small benefit.  The scientific evidence for evolution is easily accessible, so their misinformation should be quickly stamped out.

Once the evidence is seen, it will be apparent that there are some competing ideas about how long anatomically modern humans have existed, but the least amount of time agreed upon is 100,000 years.  This means that humans were being born and often dying, or killing the mother during birth, for all that time, with a life-expectancy of around 20 to 30 years.  During their lifetime, our ancestors also had to deal with problems like wisdom teeth.  Imagine, if you will, what it would be like to be forced to endure the last few years of your life with too many teeth in your mouth.  The pain must have been incredible!  Additionally, we had to deal with starving to death, lacking of shelter, killing each other, dying from predatory animals, and microorganisms.  Furthermore, our ancestors perished from natural disasters like volcanoes, earthquakes, tsunamis, and tornadoes.  I can only imagine the fear our ancestors felt the first time they encountered one of these things, but I'd guess if they had to encounter two in a lifetime, they'd be even more terrified.  These events seem supernatural to some of us even today, when we know they aren't. It seems reasonable that early humans would find things to worship; bears, volcanoes, the sun, other humans, and even wind can all seem worthy of worship, after all.

As you know, or likely know, I'm an American.  Islam doesn't affect me as much as, say, those in the UK or Middle East.  Christianity is the one that affects other religions and those people who have no faith.  So, here is something to consider:  According to this faith system, God watched with folded arms for roughly 98,000 years, (if you accept that the Noah's Ark story happened, you can take away a few thousand years, but my point will still be made) and then decides that it's time to intervene.  He decides the best way to do this is a human sacrifice in primitive Palestine, where the news would take so long to spread that even today, 2,000 years later, there are parts of the world who are unfamiliar.  That would be our redemption.  Two major implications can be drawn from this belief:

The designer, according to the three big faiths, would have to be horribly lazy and inept, or it would be incredibly indifferent, cruel and callous.  Now, it might be argued that God's divine plan was too important or perfect to allow any change.  That makes it a bad plan, by default.  To allow one's creations to suffer for that long, while having unlimited power and knowledge is absolutely ludicrous!  It might also be argued that Christ's dying for us to save our immortal souls is the ultimate repayment, if you will, for all the suffering.  I've heard people say that Christ endured all the suffering of all the people while on the cross, and that's how he washed away our sins.  Take a second to consider that.  The being with supposedly unlimited power,  knowledge, and compassion chose his method of saving us.  God could have, by a simple act of will, redeemed us.  He could have used its incredible foresight to warn us about lions, tigers, and poisonous plants.  God could have stepped in and said, "Woah, hey, bro.  Don't worry about the earth shaking.  I designed the world so the tectonic plates would crash together and cause your houses to fall.  It's not supernatural, and you don't need to pray to the volcano, either!  That's just the earth's core spewing ash and lava on your town."  It may sound like I'm being sarcastic, but I'm not.  For nearly 100,000 years, God sat back and did nothing.

This, of course, leads to the final point of this post.  Not only does faith hinder progress, not only is its deity fundamentally flawed and immoral, but the vast majority of faiths appeal to our own self-centeredness.  Men, according to Genesis, you're a hunk of dirt.  Women, you're a rib.  Well, according to one of the two Creation myths.  Men, we're lucky to be alive, we might be dirt, but, dammit, God fashioned us in his own image.  He loves us.  Us.  The creator of the universe took special interest in us.  Women, though, remember, the creator is all-powerful and could have created something or someone else.  He took Adam's rib (which mysteriously isn't missing from my body) and fashioned you out of it.  The creator takes a special interest in us, since the books claim that we have dominion over the animals, answers our prayers on a personal level, and sent prophets to share his visions of the future.

At the same time though, religions appeal to our insecurities.  We were born in filth and sin, and a good portion of Christianity and Islam is built on the idea that we should be disgusted by ourselves and our desires, whether sexual or otherwise.  Particularly women.  Very few modern religions have any kind of sex-positivism. Most play on the fact that, without the particular religion, we're disgusting and worthless, while made in the image of the creator.  Research does show that sexual happiness and satisfaction increase quite a bit after one leaves faith behind.  Further research by the same team found that roughly 38% of those from the least religious homes received sex education from their parents, while just 13% of those in religious homes got their sex education from parents.  As religiosity increases, research done by myself found that support of real sex education (you know, not abstinence-only education) decreases substantially.  I can post the research, if needed.  Modern religion tells us that our bodies are something to be feared.  They're dangerous and a source of all our sins.  With these things in mind, I wish to end you with another quote from Hitchens that sums this up:
"You're lucky to be here, originally sinful, and covered in shame and fith as you are.  You're a wretched creature. But! Take heart.  The universe is designed with you in mind, and heaven has a plan for you."
I began this post by saying that I am content to allow people to believe these things.  If they are happy, or have spun faith into something tolerable, fine.  So be it.  I am not content with this being taught in schools.  I am not content with it being taught to children at all, but I have no control over what parents do behind closed doors.  The fact remains that, at present, faith is not content to stay out of schools and laws.  Teachers have to fight to teach evolution without teaching myths.  It took until 1961 for atheists to be guaranteed the right to testify in court, serve on juries, or hold public office in the United States.  Barely 50% of Americans say they would vote for an atheistic presidential candidate on his or her atheism alone.  They didn't say they wouldn't vote for atheists who hold similar values.  No atheists.  None.  I fight faith because of this.  Because faith masquerades as being a source of perfect morality, while being immoral from the start, I fight it.  I fight against faith, because it teaches people that they are worthless without a higher power.  They aren't.  No one is worthless.  No one deserves to be lied to.  No one deserves to be told they're worthless on the basis of their humanity.

Religion does all of this.

Monday, June 25, 2012

A Letter to My Christian Friends

This is a sincere letter to all of the people I know who are Christian.  I'm not going to be rude.  I'm not going to try and convince you that your faith is wrong.  I'm going to genuinely thank you for certain things, but I understand that every person thinks differently, and, by extension, every Christian thinks differently.  With that in mind, I'm going to have this letter in sections.  Each section will target a particular group, and some of you may find yourself in multiple groups or even no group at all.

To the first group:  You're the group who values women.  You're the group that takes the time to listen to what women think, how they think, and why they think what they think.  You're the person who doesn't think a woman is filthy while menstruating.  You understand that a simple act of nature doesn't mean a woman should be separated from men.  You don't think that if a man comes into contact with her, then he is also contaminated, and they should be banished.  You may think it's weird if a man has sex with a girl and later her mother.  Maybe you even think it's wrong, but you don't think the women should be set on fire.  We've all heard the stereotype about how preachers' daughters turn out.  I'm sure even some of you have first-hand knowledge, but, none of you would burn a to death a prostitute with a priest for a father.  You also don't view women as objects to the point that they should be considered spoils of war.  You might not approve of premarital sex, but I sincerely doubt you'd hold a public stoning of your daughter for doing it.  Men, if your wife interferes with an argument between you and another man by grabbing you by the nads, you might be a little put off, maybe even downright confused, but I doubt you'd lop of her hand for it.  You probably think that marriage should be between two people, and I doubt you'd be in favor of a ruler having seven hundred wives.  I'd argue that within the boundaries of that marriage, most of you think the husband and wife have equal say.  In your church, you let women teach, even if it's just a Sunday school class.  If your husband is mistreating you, or if you disagree, you probably evoke your right to tell him no, and if he continues, you'll take action.  You are modern people who understand that women are not property to be valued solely for their vaginas.

To the second group:  You are the group who doesn't condemn the gays.  You don't think two major cities should be destroyed because they allowed gay festivities.  In the same way a menstruating women isn't abominable, you likely don't think being gay is.  For these same reasons, you don't think a gay male should be killed.  If your son turned out to be gay, you wouldn't kill him or his lover.  In a similar vein, you don't think a woman wearing "manly" clothing, whatever that might be, is a horrendous crime.  You wouldn't condone the removal of all gay people from a society, and of course, this includes lesbian women.  You may not approve of gay people getting married, and while that still bothers me, you at least don't wish death upon them.  It's a step in the right direction.

To the third group:  You are the group who doesn't think slavery is OK.  You don't think people should be able to buy and sell other people like livestock.  A man is not a cow, a woman is not a sheep, and a child is not a goat.  Or any variation thereof.  You have grown past this belief and understand that people are people, and you should never pierce one's ear to mark them as property.  You might be OK with the idea of indentured servitude.  The notion that one might be a servant for a set amount of time before being freed would be a good bargaining chip if you're willing to partake.  It's a gray area of slavery, to be sure, but, I'd sincerely doubt you would hold your servant's child ransom in order to persuade the child's parent to remain your slave for life.  On the same not as child slavery, you're the group of people who would never sell your daughter as a slave.  You would be appalled to learn that, unless she "pleased" her master to his liking, she couldn't be resold to foreigners, since he picked her and should have picked better.  But, let's say that you see no problem with free labor, you'd have a problem with beating your laborers.  You see that it's wrong to beat people to death, but you also see it's wrong to nearly kill them, provided they live a day or two after your beating.  You likely would tell a slave to stand up to his captor, rather than treat the captor like a god.  You are the group who understands that slavery is wrong, regardless of the reason behind it.

To any Christian who finds that this letter is directed toward you:  I sincerely, from the bottom of my heart, thank you.  You have done what so many other Christians, Jews, Muslims, etc. have said were impossible.  You've shown that you can be a good person without following God.  You've demonstrated to everyone around you that your bible got many moral questions wrong.  You don't kill your daughters for having premarital sex.  You don't kill you son for being gay.  You don't own slaves, least of all sex slaves.  You don't sell your daughter as a slave.

These are grounds that you, Christians, and I, an atheist, have in common.  I also don't think any of this stuff is morally acceptable.  Neither you nor I think killing is morally acceptable.  The bible does.  Neither you nor I think a rape victim should be forced to marry her rapist, providing he pays her father for it.  The bible does.  Neither of us think murder is morally acceptable.  Neither is rape.  Neither is theft.  Neither is torture and genocide.  While I understand that not all of these things are specifically in the bible, we both probably agree with them.  We have both demonstrated that our sense of morality transcends the bible's sense of morality, and, by extension, the morality of the one you claim to have inspired it: God.  Christians, neither you nor I need the bible to teach us how to live.

Tuesday, June 19, 2012

Boobs, Sluts, and Double Standards

***This blog is more of an explanation on how I think.  My last few have been information-type blogs, but this is almost purely opinion***

I've always been confused by the double standard.  You know, the idea that guys are encouraged to sleep around, but girls are shamed for it? Guys aren't supposed to be gay, right?  So, how do guys sleep around without willing girls?  Obviously, I'm being sarcastic here.  Of course there are guys with conservative values who think that sex before marriage is wrong, same for girls.  There are girls who say that they should be able to have sex with anyone, anytime, provided it's consensual, same for guys.  My point is that people are complex.  No two people are exactly alike.  Yeah, I know, you've heard that since kindergarten.

It wasn't until about my junior year of college, or maybe my second sophomore semester, that I really was brought into the feminist world.  I'd always held the stereotype that feminists were the radically anti-men types, but being raised in Harrison, AR with no TV except local channels, how was I to know better?  When I say local channels, I mean my options were FOX and KY3.  I'm sure there are people reading this who can understand my ignorance.  But, enough defending my former views, let's get back to college!  I took a class called Sociology of Gender.  Honestly, I had some serious concerns about being a male in a class on gender that was taught by a female.  I was worried it was going to be a man-bashing class.  I'm not ashamed of that view, because I didn't know any better, but let me say that if I could go back and take a class over, it would be this one.  It absolutely was not a man-bashing class.  I learned a lot of cool, useful things in my other classes.  I learned about how drugs affect the brain, how black lights work, and I learned about how Aristotle's ethical ideas of moderation were strongly influenced by the Pythagoreans' rule to avoid stepping to far from your center.  But, Sociology of Gender is the first class where I found myself actually stirred by something.  I learned how as a straight, white, Christian male, one is given privilege without knowing it.  Of course, I'm not a Christian, but I'm still straight and white, so 2/3 majority rules:  I'm privileged.  This class, though, made me open my eyes to a problem that I didn't even know existed.  I never noticed the advantages I have and, by extension, never noticed the disadvantage that women have.  (If, by some odd chance, the professor of that class reads this, thank you for teaching it.)  Now, I'll freely admit this:  I probably won't ever understand what it feels like to be the under privileged person.  I'll never, as a white guy, understand what it's like to hear the "n" word, either.  But, I can try.   I do try.  As I said at the beginning of this post, the double standard has always confused me.  I've always been uncomfortable with it, but I've never been able to put my finger on the reason it made me squirmy.  As of right now, I still don't have a solid answer, but by the end of this post, maybe I will.

I've always been a bigger fan of psychology than sociology.  I like the mystery of how individual people think, rather than the monotonous mob mentality, but I think that society is the real culprit behind the double standard.  Boys grow up, to be conquistadors.  Girls, not so much.  I know that, growing up in a Baptist church, I constantly was hearing about abstinence, and why sex is bad, but when I would spend time with my dad's male friends, I would catch snippets of conversation talking about how "if I catch a boy in my daughter's room..." or the good ol' "I'm gonna bring my daughter's boyfriend into my man cave and let him see my gun collection" or, and this is my personal favorite, "My daughter doesn't get to date until she's xx years old!" While his son was 14 and had a girl in his room as we spoke!  This never ceased to amaze me!  I was given condoms when I was 15, but my younger sister wasn't "allowed" to date until she was 16.  Even my favorite TV show at the time, King of the Hill, made mention of the double standard.  So, what is it that causes this!?  If you follow anything I write, you'll probably guess my first thought is religion.  Well, you're right, but that's not what I want to harp on right now.  What I want to talk about is feminism from my point of view, not from a male's point of view, but mine.

Now, I've never liked that word. Feminist. It still has that connotation of man-hating-rawr girl to me, but that's probably leftover from my younger days.  I know that feminists aren't all like that, but I'm stuck with that connotation for the time being.  Whatever.  I've always said that I don't buy into the "women's rights" kind of thing, because I prefer the idea of human rights.  Regardless of what I prefer, though, the word "feminist" does encompass how I feel about women, so yes, I'm a feminist.  No shame.  But, what does that mean to me?  Feminism, to me, means that women are men's equals.  I admit that humans are slightly sexually dimorphic, but besides that, we're generally equals.  Since this is a blog about the double standard, I'm going to skip all the information about spatial reasoning, cognition, math, language, etc.  

It's cool for guys to sleep around.  We all watch TV, read books, watch movies, etc., but I want to talk about some interesting things I've heard.  I work in an environment with nothing but men.  Often, the conversation is led by a guy, now married, who spent time in the US Army.  The stories he tells are sometimes funny, occasionally scary, and other times downright cruel.  According to him, if you're in the army and have a girlfriend, the other guys will constantly talk about how she's back home getting laid by someone else.  Regardless of how strong your trust for your girlfriend is, you're probably going to doubt her.  This leads to their encouragement to try and have sex with a girl next time you're allowed out.  They're planting the idea that because you're girlfriend might be promiscuous, you should too.  Just in case.  On the other hand, my coworker says that girls do just the opposite in the army.  They police each other.  If a girl has a boyfriend back home, they try to prevent her from having sex or shame her if she does.

An interesting thing to note here is the blame is on the female, regardless.  The guy cheats on his girlfriend as preemptive revenge.  The girl is watched like a hawk and shamed to prevent her from cheating.  She is the culprit.  It has been argued that religious guilt plays a massive role in why people cheat, but I think generic guilt is just as bad.  There are people who think that looking at another person with lust is wrong all the time. There are people who think that looking lustfully at someone is wrong when you're in a relationship.  To these people, I ask the question, "Why?"  Most of the time, when this issue comes up, I see two things.

  1. Men are encouraged to be shirtless.  But only if they have a six pack. 
  2. Girls, if your shorts are a centimeter too short, you better put your ass away, slut.


Totally Acceptable on Facebook



And that brings me to the point of this blog.  Girls, please stop shaming each other.  Stop judging based on clothes, especially if you're a feminist.  This picture:

Evil Boobies

Needs to stop. 

First, I want to draw a parallel between this kind of thinking, and the kind of thinking that goes on in the Middle East.  This automatically implies that the female body is supposed to be something to be covered at all times.  Second, I saw a few instances of this picture being posted, directly before or after that picture of  Tatum being "liked."  If you did this, you're promoting the double standard.  Third, I don't know a single girl who does not own a revealing shirt.  More importantly, I've personally seen a revealing shirt several of the girls who posted this picture!  Fourth, and least importantly, that self-satisfied smirk in the bottom-right picture just irritates me to no end.  

Posting this kind of stuff is detrimental to the feminist movement, in my opinion.  To me, it says that your boobs are something to be ashamed of, but why are they?  I know plenty of girls who prefer a t-shirt and jeans.  No one is bothered by that.  I know plenty of girls who prefer to wear nice, business-like clothes.  That's cool, too!  Guys, too.  Except I go to the gym, and I see guys walking around without a shirt sometimes.  No one is bothered by that.  I remember I was once at the gym and a girl was on the elliptical in the farthest corner in basketball shorts and a sports bra.  That sports bra showed no boobage.  No cleavage.  Nothing.  You could see her stomach.  I actually heard a girl say to another girl, "Did you see that girl in a bra back there? She needs to put some clothes on!"  Some people might chalk that up to her being jealous of a "better" body, but I say it doesn't matter the reason.  The girl on the elliptical was breaking no rules.  She was covered, except her arms, stomach, and calves.  Big whoop.  

If you're uncomfortable dressing in clothes that might be inappropriate in church, don't dress like that.  That's your choice, but don't try to call another girl out for choosing to wear what she likes; we have decency laws for a reason.  I understand that not everyone may want to see someones cleavage, but maybe not everyone wants to see my plain black shirt that says "I Shaved My Balls for This?"  Girls, by posting this, you're perpetuating the guilt cycle that needs to end.  Telling someone they should be hide his or her body is not your call.  It's their body.  Let them do as they will.